forbid that His sovereignty and government should be compared and measured! The doctors of the law have been allowed however, in the way of illustration to explain in a certain degree the knowledge, power, excellence and sovereignty of God to man, who is frail and weak in understanding.
Thus, let us suppose that a person had been born and brought up in darkness, where he had never seen the rays or light of the sun, but had merely heard a description of the sun. If such a person should ask to have the light and mode of shining of the sun explained to him, how would it be possible in any way to explain to him what it is? If however, there should happen to be in that dark place many glow worms, the person addressed, taking one of them up in his hands, might say, "the light of the sun resembles this," although in reality it has not a particle or an atom of resemblance. Take another example: suppose a child incapable of making distinctions, should inquire of us about the pleasure derived from exercising authority and sovereignty. We, knowing the impossibility of explaining the matter to him, might answer that the pleasure of ruling was like that obtained from playing with nuts or at ball, although it does not resemble them in any particular. From these examples we may learn that it is impossible for any being, except God himself, to know God. "God is witness! God is witness! No one knows God, except God himself."
Finally, seeker after divine mysteries, know that the paths to the knowledge of God, are as numerous as the souls of creatures, and their number is known to God alone. But we have spoken so much as is found above, for the sake of both warning and stimulating the seeker after the knowledge and love of God.
The happiness of man consists in the knowledge, obedience and worship of God. Only a little previously we have
