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fault of the Communist State, it is the result of the changed conditions of life. The family is ceasing to be a necessity of the State, as it was in the past; on the contrary, it is worse than useless, since it needlessly holds back the female workers from a more productive and far more serious work. Nor is it any longer necessary to the members of the family themselves, since the task of bringing up the children, which was formerly that of the family, is passing more and more into the hands of the collectivity. But, on the ruins of the former family we shall soon behold rising a new form which will involve altogether different relations between men and women, and which will be a union of affection and comradeship, a union of two equal persons of the Communist Society, both of them free, both of them independent, both of them workers. No more domestic "servitude" for women! No more inequality within the family. No more fear on the part of the woman to remain without support or aid with little ones in her arms if her husband should desert her. The woman in the Communist city no longer depends on her husband but on her work. It is not her husband but her robust arms which will support her. There will be no more anxiety as to the fate of her children. The State of the Workers' will assume responsibility for these. Marriage will be purified of all its material elements, of all money calculations, which constitute a hideous blemish on family life in our days. Marriage is henceforth to be transformed into a sublime union of two souls in love with each other, each having faith in the other; this union promises to each working man and to each working woman simultaneously, the most complete happiness, the maximum of satisfaction which can be the
