ranch, some distance away, where the stock was kept, with one or more stone houses, occupied by the families of the overseers; the necessary corrals, farming implements, and carts; and tools for carpentry, masonry, and blacksmithing. Each mission had well-tilled fields, fenced in and watered by good irrigating ditches, with stone dams. In these fields maize, chile, beans, and cotton were raised in abundance, and in the huertas a large variety of garden truck.
This picture of the Texas missions is interesting, but in magnitude the establishments described are not to be compared with those in Paraguay or even in California, where, in 1834, on the eve of the destruction of the missions, 31,000 mission Indians at twentyone missions herded 396,000 cattle, 62,000 horses, and 321,000 hogs, sheep, and goats, and harvested 123,000 bushels of grain, and where corresponding skill and industry were shown by the neophytes in orchard, garden, wine-press, loom, shop, and forge.
The laws of the Indies even prescribed and the missions provided a school for self-government, elementary and limited, it is true, but germane and potential nevertheless. This was effected by organizing the Indians of the missions into a pueblo, with civil and military officers, modelled upon the Spanish administration. When the mission was founded the secular head of the district—governor, captain, or alcalde—as representative of the king, formally organized the pueblo, appointed the native officers, and gave title to the four-league grant of land. In constituting the native government, wisdom dictated that use should be made of the existing Indian organization, natives of prestige being given the important offices. Thereafter the civil officers were chosen by a form of native election, under the supervision of the missionary, and approved by the secular head of the jurisdiction.
The civil officers were usually a governor, captain, alcaldes, and alguacil, who by law constituted a cabildo, or council. The military officers were a captain or a teniente, and subalterns, and were appointed by the secular head, or by a native captain-general subject to approval by the secular head. The military officers had their own insignia, and, to give them prestige, separate benches were placed in the churches for the governor, alcalde, and council. In Sonora there was a topil, whose duty was to care for the community houses—a sort of free hostelry, open to all travellers, which seems to have been of native rather than of Spanish origin. The Indians had their own jail, and inflicted minor punishments, prescribed by the minister. Indian overseers kept the laborers at their work and, indeed, much of the task of controlling the Indians was effected through Indian officers themselves. Of course it was the directing
