the institution of property itself, and still more its satellites, inheritance and bequest, are inventions of criminal purpose to strengthen the strong and to weaken the weak. Human welfare of every sort is so generally dependent upon property relations that stable equilibrium in society can certainly not be expected so long as men entertain and act upon incompatible conceptions of property and its consequents. My argument is, then, that in this, as in every like case of impeachment of an existing institution, or in case of demand for trial of a new institution, it is the scholar's duty to hold his services at the disposal of his fellows, for the purpose of reaching permanent and convincing conclusions.
Let it be understood, then, that the position to be maintained in the discussion which follows is that there is ground-course work for scholars in strengthening the rational basis for settlement of disturbed or threatened social relations. For illustration, property relations are selected, not because the considerations to be dealt with are new to sociologists, nor because it is desirable to advertise individual opinions, but in order to make the point that, whether the assumptions behind this particular institution of property are tenable or untenable, there is call for such review and restatement of the principles of property that we shall have common premises for theory and practice with reference to details and applications. The argument is that, as in the case of property, so in the case of other social institutions and relationships, referee work by scholars is in demand. The main contention throughout this paper is that when institutions hedged about by the sanctions and sanctity of tradition begin to provoke men's skepticism, it is the business of scholars to rise above the superstitions which forbid inquiry into the rightfulness of the traditional, and to represent the people in dispassionate examination of the things in question. Our relation to the people creates a demand upon us to do this work for the people, with as little reluctance or prejudice as though the things under examination were defective or untried mechanical inventions.
