Page:American Journal of Sociology Volume 2.djvu/203

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priestly order, in short, in all those social structures in which each individual member, even when he occupies a very subordinate place within the structure, yet towards those without represents the whole power and importance of the principle. On the other hand, such attachment to an organization may give rise to a certain subordination to those without. This is true, for example, in the case of a member of a business house. In his position as representative of the interests of the business he must conduct himself with zeal and devotion towards the public, even though within the concern itself he occupies a very superior position. The like is illustrated by the begging monk, who within his order may hold a commanding and influential station, yet towards all others he clothes himself in the deepest humility and subordination.

We thus see the most remarkable complications emerge where superiority and inferiority between individuals is limited and crossed by the subordination of the whole relationship to a higher principle. From such a very special example it may be evident that only the most accurate analysis of the forms of the relations which occur among men may gradually lead at last to an actual understanding of the complicated structure of human society. For “society” means that these countless bonds, dependences, relations of equilibrium or preponderance establish themselves between individuals. It is evident that we can reach an understanding of these relationships only by casting the sum of a great number of real historical cases; that is, by leaving out of consideration the differences in the material content of these relations, and by making only the forms of the relations, in all their modifications, crossings and complications the object of our investigations, just as logic becomes a science when we disregard all defined and specific contents of thought and consider only the forms in which single representations are so combined as to form truths.[1]

Georg Simmel.
The University of Berlin.

(To be continued.)

  1. Translated by Albion W. Small.