A RETARDED FRONTIER 19
result of outside pressure. It grew out of a popular reaction against the uncertain, lawless, terrifying regime of whisky and bloodshed. The conviction gradually gained ground that liquor was the source of the evil. In creating this feeling missionaries and temperance workers took an important part. So far as we could learn from conversations with all kinds of people, the pro- hibition sentiment is wide-spread and vigorous. Several old men discoursed very rationally about the dangers to life and property, and the disgrace to the mountains, which the old sys- tem involved. The sending of state troops a few years ago seems to have made a perceptible impression upon the people. They realized then as never before the existence of an external authority which cannot be ignored.
To be sure, whisky is still made in violation of the revenue laws, but the traffic is now doubly under ban. In our four-days' ride we saw "moonshine" only once, and then in such cir- cumstances as testified to the reality of the sentiment against its use.
The "feud," which Mr. Fox has described so vividly in his story, A Cumberland Vendetta, seems to be typical of mountain "wars." In the little county town of Hazard we heard details of the famous Franche-Eversole feud, which was suppressed only a few years ago. after sixty or more lives had been sacrificed. The account was full of ambuscades, of firing from the cover of cabins, of besieging the courthouse and stores, of pitched battles in the streets. One story was of a woman who, learning that her husband had been surprised by his foes, filled her apron with cartridges, seized a Winchester, and rushed through the fight to her "old man." Once armed he fought his way out in safety.
Although these tales are related with great gusto, there is no expression of regret that the times have changed. We were impressed everywhere with the popular dislike of the old order of things and a sense of relief from the dread and uncertainty of other years.
Public opinion in the mountains often finds expression in a rude fashion. Night riders or Kuklux constitute themselves arbiters of conduct and visit the cabins of real or supposed
