THE BARBARIAN STATUS OF WOMEN 505
The women, their occupations, their food and clothing, their habitual place in the house or village, and in extreme cases even their speech, become ceremonially unclean to the men. This imputation of ceremonial uncleanness on the ground of their infirmity has lasted on in the later culture as a sense of the unworthiness or Levitical inadequacy of women ; so that even now we feel the impropriety of women taking rank with men, or representing the community in any relation that calls for dig- nity and ritual competency ; as for instance, in priestly or dip- plomatic offices, or even in representative civil offices, and likewise, and for a like reason, in such offices of domestic and body servants as are of a seriously ceremonial character — foot- men, butlers, etc.
The changes that take place in the everyday experiences of a group or horde when it passes from a peaceable to a predatory habit of life have their effect on the habits of thought prevalent in the group. As the hostile contact of one group with another becomes closer and more habitual, the predatory activity and the bellicose animus become more habitual to the members of the group. Fighting comes more and more to occupy men's everyday thoughts, and the other activities of the group fall into the background and become subsidiary to the fighting activity. In the popular apprehension the substantial core of such a group — that on which men's thoughts run when the community and the community's life is thought of — is the body of fighting men. The collective fighting capacity becomes the most serious question that occupies men's minds, and gives the point of view from which persons and conduct are rated. The scheme of life of such a group is substantially a scheme of exploit. There is much of this point of view to be found even in the common-sense views held by modern populations. The inclination to identify the community with its fighting men comes into evidence today whenever warlike interests occupy the pop- ular attention in an appreciable degree.
The work of the predatory barbarian group is gradually spe- cialized and differentiated under the dominance of this ideal of prowess, so as to give rise to a system of status in which the non-
