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mock-capture, and hence the formal profession of fealty and sub- mission on the part of the woman in the marriage rites of peoples among whom the household with a male head prevails. This form of the household is almost always associated with some survival or reminiscence of wife-capture. In all such cases, marriage is, by derivation, a ritual of initiation into servitude. In the words of the formula, even after it has been appreciably softened under the latter-day decay of the sense of status, it is the woman's place to love, honor, and obey.
According to this view, the patriarchal household, or, in other words, the household with a male head, is an outgrowth af emu- lation between the members of a warlike community. It is, therefore, in point of derivation, a predatory institution. The ownership and control of women is a gratifying evidence of prowess and high standing. In logical consistency, therefore, the greater the number of women so held, the greater the distinction which their possession confers upon their master. Hence the prevalence of polygamy, which occurs almost univer- sally at one stage of culture among peoples which have the male household. There may, of course, be other reasons for polyg- amy, but the ideal development of polygamy which is met with in the harems of very powerful patriarchal despots and chieftains can scarcely be explained on other grounds. But whether it works out in a system of polygamy or not, the male household is in any case a detail of a system of status under which the women are included in the class of unfree subjects. The domi- nant feature in the institutional structure of these communities is that of status, and the groundwork of their economic life is a rigorous system of ownership.
The institution is found at its best, or in its most effectual development, in the communities in which status and ownership prevail with the least mitigation ; and with the decline of the sense of status and of the extreme pretensions of ownership, such as has been going on for some time past in the communi- ties of the western culture, the institution of the patriarchal household has also suffered something of a disintegration. There has been some weakening and slackening of the bonds, and this
