Page:American Journal of Sociology Volume 8.djvu/678

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658
THE AMERICAN JOURNAL OF SOCIOLOGY

turbed by war. In the discussion between the two logoi the value of conservative custom in giving permanence to society is clearly set forth; in fact, this might be treated as the main thesis of the Clouds.

That the love of excitement was a potent factor in Athenian life is quite generally recognized. The popularity of the law courts, which was due in a measure to this love of excitement, is a theme of which Aristophanes never tires.[1] It is treated at greatest length in the Wasps, in which Philocleon is represented as fairly crazy on the subject; at the end of the play, however, it appears that the craze can be overcome. After the "homœopathic" treatment of a mimic court, an appeal to appetite and to the Athenian fondness for display quite wins over the old man.

The ethical postulates at the basis of society are not passed over without recognition. In the Clouds Strepsiades is most anxious to discover a means of repudiating his debts.[2] In spite of warnings, he places first himself, then his son, under the tutelage of Socrates in order to learn how to make "the worse appear the better reason;" he succeeds in shaking off two of his creditors, but he is soon taught that the weapon he is using may be turned against himself. In the end the man most inclined to protest against the demands of social justice learns his own dependence on it. The result of the dramatic action is emphasized in the discussion; in particular, the argument of the two logoi bring out the poet's conception of the value of education and religion as ethical forces which underlie anything that deserves the name of society. In the Birds the effort of two Athenians to escape social and political obligations meets with the most fantastic success. It was not the aim of the Clouds to preach the value of justice, but rather to hit off the characteristic traits of the sophist in such a way as to amuse the audience; so it was not the aim of the Birds to demonstrate that a man can escape from the demands of society or that he cannot escape them; the aim was to amuse the audience by an extravagant picture of the results which took place when a man attempted

  1. Cf. Eccl., 450, 560, 585.
  2. Nub., 444 f., 1142 f.