Page:American Journal of Sociology Volume 8.djvu/686

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THE AMERICAN JOURNAL OF SOCIOLOGY

The preceding discussion has proved somewhat scattering, because it was necessary to look at one point after another in Aristophanes's picture of life at Athens, and in each instance we have confined ourselves to the theoretical aspect of the question. Social and economic theory is never in the foreground; it must be found, if at all, in allusions, in the standpoint from which social life is treated, and in the manner in which data as to society are marshalled into dramatic scenes. The outcome of the present discussion may be summarized in two points.

First and most important, we have found some light on the state of political and social science in the latter part of the fifth century B. C. It has become clear that social questions were actively discussed in the days of Aristophanes, and that some slight progress was being made toward an analysis of social elements and forces. This discussion was reflected in the work of the poet himself; and, while he never sets himself to discuss social questions in a scientific way, they do often find a place in his work, and then they are treated with great insight and shrewdness. Perhaps it is fair to say that he is more interested in contributing something indirectly to the subjects which occupied the thought and attention of his hearers than in delineating character or in working out complicated plots. It was the political and social and economic conditions of Athens, more than any other one topic, which formed the background of his comedies.

The second point is a corollary of the first. It is universally recognized that the comedies of Aristophanes are the most important source for our knowledge of social life at Athens in the fifth century. Such testimony would be welcome if it came even from a superficial observer, on the one hand, or, on the other hand, from a theorist who presented social facts to prove his own hypotheses. It is doubly welcome from Aristophanes; for, while he is no theorist, he has an insight into the fundamental facts of social life that leads him to present a fair and broad-minded view even of the society he is satirizing.

University of Iowa.