Page:An Appeal in Favor of that Class of Americans Called Africans.djvu/145

From Wikisource
Jump to navigation Jump to search
This page has been validated.
AND ANTI-SLAVERY SOCIETY.
131

fear, good men may differ in opinion; though I think the time is fast coming, when they will all agree.—But by assuming the ground implied in the above remarks, the Colonization Society have fallen into the habit of glossing over the enormities of the slave system; at least, it so appears to me. In their constitution they have pledged themselves not to speak, write, or do anything to offend the Southerners; and as there is no possible way of making the truth pleasant to those who do not love it, the Society must perforce keep the truth out of sight. In many of their publications, I have thought I discovered a lurking tendency to palliate slavery; or, at least to make the best of it. They often bring to my mind the words of Hamlet:

"Forgive me this my virtue;
For in the fatness of these pursy times,
Virtue itself of vice must pardon beg;
Yea, curb and woo, for leave to do him good."

Thus in an Address delivered March, 1833, we are told, "It ought never to be forgotten that the slave-trade between Africa and America, had its origin in a compassionate endeavor to relieve, by the substitution of negro labor, the toils endured by native Indians. It was the simulated form of mercy that piloted the first slave-ship across the Atlantic."

I am aware that Las Cases used this argument; but it was less unbecoming in him than it is in a philanthropist of the present day. The speaker does indeed say that "the 'infinite of agonies' and the infinite of crime, since suffered and committed, proves that mercy cannot exist in opposition to justice." I can hardly realize what sort of a conscience it must be, that needed the demonstration.

The plain truth was, the Spaniards were in a hurry for gold; they overworked the native Indians, who were inconsiderate enough to die in very inconvenient numbers; but the gold must be had, and that quickly; and so the Africans were forced to come and die in company with the Indians. And in the nineteenth century, we are told it is our duty not to forget that this was a "simulated form of mercy"! A dissimulated form would have been the better expression.

If we may believe slave owners, the whole system, from