CHAPTER VI.
INTELLECT OF NEGROES.
"We must not allow negroes to be men, lest we ourselves should be suspected of not being Christians."
In order to decide what is our duty concerning the Africans and their descendants, we must first clearly make up our minds whether they are, or are not, human beings—whether they have, or have not, the same capacities for improvement as other men.
The intellectual inferiority of the negroes is a common, though most absurd apology, for personal prejudice, and the oppressive inequality of the laws; for this reason, I shall take some pains to prove that the present degraded condition of that unfortunate race is produced by artificial causes, not by the laws of nature.
In the first place, naturalists are universally agreed concerning "the identity of the human type;" by which they mean that all living creatures, that can, by any process, be enabled to perceive moral and intellectual truths, are characterized by similar peculiarities of organization. They may differ from each other widely, but they still belong to the same class. An eagle and a wren are very unlike each other; but no one would hesitate to pronounce that they were both birds: so it is with the almost endless varieties of the monkey tribe. We all know that beasts, however sagacious, are incapable of abstract thought, or moral perception. The most wonderful elephant in the world could not command an army, or govern a state. An ourang-outang may eat, and drink, and dress, and move like a man; but he could never write an ode, or learn to relinquish his own good for the good of his species. The human conformation,
