those of their own nation and neighborhood. Maternal affection, neither suppressed by the restraints, nor diverted by the solicitudes of civilized life, is everywhere conspicuous among them, and creates reciprocal tenderness in the child. 'Strike me,' said a negro to his master, who spoke disrespectfully of his parent, 'but do not curse my mother.' The same sentiment I found to prevail universally."
"I perceived, with great satisfaction, that the maternal solicitude extended not only to growth and security of the person, but also, in a certain degree, to the improvement of the character; for one of the first lessons, which the Mandingo women teach their children is the practice of truth. A poor unhappy mother, whose son had been murdered by Moorish banditti, found consolation in her deepest distress from the reflection that her boy, in the whole course of his blameless life, had never told a lie."
Adanson, who visited Senegal, in 1754, describes the negroes as sociable, obliging, humane, and hospitable. "Their amiable simplicity," says he, "in this enchanting country, recalled to me the idea of the primitive race of man; I thought I saw the world in its infancy. They are distinguished by tenderness for their parents, and great respect for the aged." Robin speaks of a slave at Martinico, who having gained money sufficient for his own ransom, preferred to purchase his mother's freedom.
Proyart, in his history of Loango, acknowledges that the negroes on the coast, who associate with Europeans, are inclined to licentiousness and fraud; but he says those of the interior are humane, obliging, and hospitable. Golberry repeats the same praise, and rebukes the presumption of white men in despising "nations improperly called savage, among whom we find men of integrity, models of filial, conjugal, and paternal affection, who know all the energies and refinements of virtue; among whom sentimental impressions are more deep, because they observe, more than we, the dictates of nature, and know how to sacrifice personal interest to the ties of friendship."
Joseph Rachel, a free negro of Barbadoes, having become rich by commerce, consecrated all his fortune to acts of charity and beneficence. The unfortunate of all
