most striking Observations and Instances from common Life; place opposite Characters in a proper Contrast; and alluring us into the Paths of Virtue, by the Views of Glory and of Happiness, direct our Steps into these Paths, by the soundest Precepts and most illustrious Examples. They make us feel the Difference betwixt Vice and Virtue; they excite and regulate our Sentiments; and so they can but bend our Hearts to the Love of Probity and true Honour, they think, that they have fully attain'd the End of all their Labours.
The other Species of Philosophers treat Man rather as a reasonable than an active Being, and endeavour to form his Understanding more than cultivate his Manners. They regard Mankind as a Subject of Speculation; and with a narrow Scrutiny examine human Nature, in order to find those Principles, which regulate our Understandings, excite our Sentiments, and make us approve or blame any particular Object, Action, or Behaviour. They think it a Reproach to all Literature, that Philosophy should not yet have fixt, beyond Controversy, the Foundation of Morals, Reasoning, and Criticism; and should for ever talk of Truth and Falshood, Vice and Virtue, Beauty and Deformity, without being able to determine the Source of these Distinctions. While they attempt this arduous Task, they are deter'd by noDiffi-
