Page:An Enquiry Concerning the Principles of Morals - Hume (1751).djvu/125

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Of Qualities useful to Ourselves.
111

Most People, I believe, will naturally, without Premeditation, assent to the Definition of the elegant and judicious Poet.

Virtue (for mere Good-nature is a Fool)
Is Sense and Spirit, with Humanity[1].

What Pretensions has a Man to our generous Assistance or Good-offices, who has dissipated his Wealth in profuse Expences, idle Vanities, chimerical Projects, dissolute Pleasures, or extravagant Gaming? These Vices (for we scruple not to call them such) bring Misery unpity'd, and Contempt on every one addicted to them.

ACHÆUS, a wise and prudent Prince, fell into a fatal Snare, which cost him his Crown and Life, after having us'd every reasonable Precaution to guard himself against it. On that Account, says the Historian, he is a just Object of Regard and Compassion: His Betrayers alone of Hatred and Contempt[2].

    temn'd, is also dislik'd, as well as what is hated; and we here endeavour to take Objects, according to their most simple Views and Appearances. These Sciences are but too apt to appear abstract to common Readers, even with all the Precautions we can take to clear them from superfluous Speculations, and bring them down to every Capacity.

  1. The Art of preserving Health, Book 4:
  2. Polybius, Lib. 8. Cap. 2.

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