and unreserved; none of bearing patiently the Imputation of Ignorance and Stupidity. Dicæarchus, the Macedonian General, who, as Polybius[1] tells us, openly erected one Altar to Impiety, and another to Injustice, in order to bid Defiance to Mankind; even he, I am well assur'd, would have started at the Epithet of Fool, and have meditated Revenge for so injurious an Appellation. Except the Affection of Parents, the strongest and most indissoluble Bond in Nature, no Connexion has Strength sufficient to support the Disgust arising from this Character. Love itself, which can subsist under Treachery, Ingratitude, Malice, and Infidelity, is immediately extinguish'd by it, when perceiv'd and acknowledg'd; nor are Deformity and Old-age more fatal to the Dominion of that Passion. So dreadful are the Ideas of an utter Incapacity for any Purpose or Undertaking, and of continu'd Error and Misconduct in Life!
When 'tis ask'd, whether a quick or a slow Apprehension be most valuable? Whether one, that, at first View, penetrates far into a Subject, but can perform nothing upon Study; or a contrary Character, which must work out every Thing by Dint of Application? Whether a clear Head or a copious
- ↑ Lib. 17. Cap. 35.
Invention?
