Perseverance, Forethought, Considerateness, Secrecy, Order, Insinuation, Address, Presence of Mind, Quickness of Conception, Facility of Expression; these and a thousand more of the same Kind, no Man will ever deny to be Excellencies and Endowments. As their Merit consists in their Tendency to serve the Person, possest of them, without any magnificent Claims of public and social Desert, we are the less jealous of their Pretensions, and readily admit them into the Catalogue of Virtues. We are not sensible, that, by this Concession, we have pav'd the Way for all the other moral Excellencies, and cannot consistently hesitate any longer, with regard to disinterested Benevolence, Patriotism, and Humanity.
It seems, indeed, certain, that first Appearances are here, as usual, extremely deceitful, and that 'tis more difficult, in a speculative Way, to resolve into Self-love the Merit we ascribe to the selfish Virtues above-mention'd, than that even of the social Virtues of Justice and Beneficence. For this latter Purpose, we need but say, that whatever Conduct and Behaviour promotes the Good of the Community, is lov'd, prais'd, and esteem'd by the Community, on Account of that Utility and Interest, of which every one partakes: And tho' this Affection and Regard be, in Reality, Gratitude, not Self-love, yet a Distinction, even of this obvious Nature, may notreadily
