sion of it. The most profound Metaphysics, indeed, might be employ'd, in explaining the various Kinds and Species of Wit; and many Classes of it, which are now receiv'd on the simple Testimony of Taste and Sentiment, might, perhaps, be resolv'd into more general Principles. But this is sufficient for our present Purpose, that it does affect Taste and Sentiment, and bestowing an immediate Enjoyment, is a sure Source of Approbation and Affection.
In Countries, where Men pass all their Time in Conversation, and Visits and Assemblies, these companionable Qualities, so to speak, are of high Estimation, and form a chief Part of personal Merit. In Countries, where Men live a more domestic Life, and either are employ'd in Business or amuse themselves in a narrower Circle of Acquaintance, the more solid Qualities are chiefly regarded. Thus, I have observ'd, that, amongst the French, the first Questions, with regard to a Stranger, are, Is he polite? Has he Wit? In our own Country, the chief Praise bestow'd is always that of a good-natur'd, sensible Fellow.
In Conversation, the lively Spirit of Dialogue is agreeable, even to those who desire not to have any Share of the Discourse: Hence a Teller of long Stories or a pompous Declaimer is very little approv'dof.
