whom he represents under such odious Colours, and supposes so little susceptible of Gratitude or any Return of Affection. Or if we will not ascribe these Principles altogether to a corrupted Heart, we must, at least, account for them from the most careless and precipitate Examination. Superficial Reasoners, indeed, observing many false Pretences amongst Mankind, and feeling, perhaps, no very strong Restraint in their own Disposition, might draw a general and a hasty Conclusion, that all is equally corrupted, and that Men, different from all other Animals, and indeed from all other Species of Existence, admit of no Degrees of Good or Bad, but are, in every Instance, the same Creatures, under different Disguises and Appearances.
There is another Principle, somewhat resembling, the former; which has been much insisted on by Philosophers, and has been the Foundation of many a fair System; that whatever Affection one may feel, or imagine he feels for others, no Passion is, or can be disinterested; that the most generous Friendship, however sincere, is a Modification of Self-love; and, that even unknown to Ourselves, we seek our own Gratification[errata 1], while we appear the most deeply engag'd in Schemes for the Liberty and Happiness of Mankind. By a Turn of Imagination, by a Refinement of Reflection, by an Enthusiasm of Passion,we Errata
