Page:An Enquiry Concerning the Principles of Morals - Hume (1751).djvu/42

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SECTION II.

The Historian exults in displaying the Benefit arising from his Labours. The Writer of Romances alleviates or denies the bad Consequences ascrib'd to his Manner of Composition.

In general, what Praise is imply'd in the simple Epithet, useful! What Reproach in the contrary!

Your Gods, says Cicero[1], in Opposition to the Epicureans, cannot justly claim any Worship or Adoration, with whatever imaginary Perfections you may suppose them endow'd. They are totally useless and inactive. And even the Egyptians, whom you so much ridicule, never consecrated any Animal but on Account of its Utility.

The Sceptics assert[2], tho' absurdly, that the Origin of all religious Worship was deriv'd from the Utility of inanimate Objects, as the Sun and Moon, to the Support and Well-being of Mankind. This is also the common Reason, assign'd by Historians, for the Deification of eminent Heroes and Legislators[3].

To plant a Tree, to cultivate a Field, to beget Children; meritorious Acts, according to the Religion of Zoroaster.

  1. De Nat. Deor. Lib. 7.
  2. Sext. Emp. adversus Math. Lib. 8.
  3. Diod. Sic. passim.

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