us, that this Practice encreases the Jealousy and Cruelty of Princes; a Timoleon and a Brutus, tho' treated with Indulgence on Account of the Prejudices of their Times, are now consider'd as very improper Models for Imitation.
Liberatity in Princes is regarded as a Mark of Beneficence: But when it occurs, that the homely Bread of the Honest and Industrious is often thereby converted into delicious Cates for the Idle and the Prodigal, we soon retract our heedless Praises. The Regrets of a Prince, for having lost a Day, were noble and generous: But had he intended to have spent it in Acts of Generosity to his greedy Courtiers, 'twas better lost than misemploy'd after that Manner.
Luxury, or a Refinement on the Pleasures and Conveniencies of Life, had long been suppos'd the Source of every Corruption and Disorder in Government, and the immediate Cause of Faction, Sedition, civil Wars, and the total Loss of Liberty. It was, therefore, universally regarded as a Vice, and was an Object of Declamation to all Satyrists and severe Moralists. Those, who prove, or attempt to prove, that such Refinements rather tend to the Encrease of Industry, Civility, and Arts, regulate a-new our moral as well as political Sentiments,and
