Again; suppose, that, tho' the Necessities of human Race continue the same as at present, yet the Mind is so enlarg'd, and so replete with Friendship and Generosity, that every Man has the utmost Tenderness for every Man, and feels no more Concern for his own Interest than for that of his Fellows[errata 1]: It seems evident, that the USE of Justice would, in this Case, be suspended by such an extensive Benevolence, nor would the Divisions and Barriers of Property and Obligation have ever been thought of. Why should I bind another, by a Deed or Promise, to do me any Good-office, when I know he is before-hand prompted, by the strongest Inclination, to seek my Happiness, and would, of himself, perform the desir'd Service; except the Hurt, he thereby receives, be greater than the Benefit accruing to me: In which Case, he knows, that, from my innate Humanity and Friendship, I should be the first to oppose myself to his imprudent Generosity? Why raise Land-marks betwixt my Neighbour's Field and mine, when my Heart has made no Division betwixt our Interests; but shares all his Joys and Sorrows with equal Force and Vivacity as if originally my own? Every Man, upon this Supposition, being a Second-self to another, would trust all his Interests to the Discretion of every Man, without Jealousy, without Partition, without Distinction.And Errata
