rives its Existence altogether from its necessary Use to the Intercourse and Society of Mankind.
To make this Truth more evident, let us reverse the foregoing Suppositions; and carrying every Thing to the opposite Extreme, consider what would be the Effect of these new Situations. Suppose a Society to fall into such Want of all common Necessaries, that the utmost Frugality and Industry cannot preserve the greatest Number from perishing, and the whole from extreme Sufferance: It will readily, I believe, be admitted, that the strict Laws of Justice are suspended, in such a pressing Emergence, and give Place to the stronger Motives of Necessity and Self-preservation. Is it any Crime, after a Shipwreck, to seize whatever Means or Instrument of Safety one can lay hold of, without Regard to former Limitations of Property? Or if a City besieg'd were starving with Hunger; can we imagine, that Men will see any Means of Life before them, and perish, from a scrupulous Regard to what, in other Situations, would be the Rules of Equity and Justice? The USE and TENDENCY of that Virtue is to procure Happiness and Security, by preserving Order in Society: But where the Society is ready to perish from extreme Necessity, no greater Evil can be dreaded from Violence and Injustice; and every Man may now provide for himself,by
