PART II.
If we examine all the particular Laws, by which Justice is directed, and Property determin'd; we shall still be presented with the same Conclusion. The Good of Mankind is the only Object of all these Laws and Regulations. Not only 'tis requisite, for the Peace and Interest of Society, that Men's Possessions should be separated; but the Rules, which we follow in making the Separation, are such as can best be contriv'd to serve farther the Interests of Society.
We shall suppose, that a Creature, possest of Reason, but unacquainted with human Nature, deliberates with himself what RULES of Justice or Property would best promote public Interest, and establish Peace and Security amongst Mankind: His most obvious Thought would be, to assign the largest Possessions to the most extensive Virtue, and give every one the Power of doing Good, proportion'd to his Inclination. In a perfect Theocracy, where a Being, infinitely intelligent, governs by particular Volitions, this Rule would certainly have Place, and might serve the wisest Purposes: But were Mankind to execute such a Law; (so great is the Uncertainty of Merit, both from its natural Ob-scurity,
