different kinds of time for different kinds of sense, namely a tactual time, a visual time, and so on. If this be allowed, it is difficult to understand how the disjecta membra of our perceptual experience manage to collect themselves into a common world.
For example, it would require a pre-established harmony to secure that the visual newspaper was delivered at the visual time of the visual breakfast in the visual room and also the tactual newspaper was delivered at the tactual time of the tactual breakfast in the tactual room. It is difficult enough for the plain man — such as the present author — to accept the miracle of getting the two newspapers into the two rooms daily with such admirable exactitude at the same time. But the additional miracle introduced by the two times is really incredible.
The procedure of this enquiry admits the different types of figures, but rejects the different types of space.
