show a certain permanence of character. This is in fact to follow the fortunes of objects, and may be termed the natural mode of discriminating the continuous stream of external nature into events. The importance of this mode of discrimination could only be ascertained by experience.
21.2 There is one essential event which each percipient discriminates, namely that event of which each part, contained within each successive duration that assumes for him the character of the duration now-present, correspondingly assumes for him the character of the event here-present. This event is the life of that organism which links the percipient’s awareness to external nature.
21.3 The thesis of this chapter can finally be summarised as follows: There is a structure of events and this structure provides the framework of the externality of nature within which objects are located. Any percept which does not find its position within this structure is not for us a percept of external nature, though it may find its explanation from external events as being derived from them. The character of the structure receives its exposition from the quantitative and qualitative relations of space and time. Space and time are abstractions expressive of certain qualities of the structure. This space-time abstraction is not unique, so that many space-time abstractions are possible, each with its own specific relation to nature. The particular space-time abstraction proper to a particular observant mind depends on the character of the percipient event which is the medium relating that mind to the whole of nature. In a space-time abstraction, time expresses certain qualities of the passage of nature. This passage has also
