peared; although there is no original text remaining of writings composed by the different schools of Chaldæa; still, the literature of neighbouring nations, which met with a better fate, has preserved to us considerable remains of the culture it replaced. Without mentioning those Greek authors who have written Ἀσσυριαϰά and Βαβυλωνιϰά from original sources; or Armenian writers, especially Moses Chororensis, who frequently mentions Chaldæan writings; or the Syrian Christians, whom we continually find, during the fourth, fifth, and sixth centuries, waging never ending controversies against the Chaldæans; or the Talmud, and kindred writings, which contain large portions of astronomical, and possibly of medical principles borrowed from Babylon; or the Cabbala, of which both the principles and the most ancient forms, although under many transformations, can be traced to Chaldæa; or Gnosticism, which, in one of its branches, shews the degree of influence that Babylonian doctrines possessed in the midst of that vast
