warranted by his premises. He fails sometimes in removing the objections which he himself brings forward. He relies too much on general and abstract propositions which will not admit of application. And his conjectures certainly far outstrip the modesty of nature.
The system of equality which Mr. Godwin proposes is, without doubt, by far the most beautiful and engaging of any that has yet appeared. An amelioration of society to be produced merely by reason and conviction, wears much more the promise of permanence, than any change effected and maintained by force. The unlimited exercise of private judgement, is a doctrine inexpressibly grand and captivating, and has a vast superiority over those systems where every individual is in a manner the slave of the public. The substitution of bene-
