of the longing of the soul after immortality. Both these gentlemen have rejected the light of revelation which absolutely promises eternal life in another state. They have also rejected the light of natural religion, which to the ablest intellects in all ages, has indicated the future existence of the soul. Yet so congenial is the idea of immortality to the mind of man, that they cannot consent entirely to throw it out of their systems. After all their fastidious scepticisms concerning the only probable mode of immortality, they introduce a species of immortality of their own, not only completely contradictory to every law of philosophical probability, but in itself in the highest degree, narrow, partial, and unjust. They suppose that all the great, virtuous, and exalted minds, that have ever existed, or that may exist for some thousands, per-
