urge men to actions, of the fatal consequences of which, to the general interests of society, they are perfectly well convinced, even at the very time they commit them. Remove their bodily cravings, and they would not hesitate a moment in determining against such actions. Ask them their opinion of the same conduct in another person, and they would immediately reprobate it. But in their own case, and under all the circumstances of their situation with these bodily cravings, the decision of the compound being is different from the conviction of the rational being.
If this be the just view of the subject; and both theory and experience unite to prove that it is; almost all Mr. Godwin's reasonings on the subject of coercion in his 7th chapter, will appear to be founded on error. He spends some time in placing
