institutions: and that if these were removed, and the understandings of men more enlightened, there would be little or no temptation in the world to evil. As it has been clearly proved, however, (at least as I think) that this is entirely a false conception, and that, independent of any political or social institutions whatever, the greater part of mankind, from the fixed and unalterable laws of nature, must ever be subject to the evil temptations arising from want, besides other passions; it follows from Mr. Godwin's definition of man that such impressions, and combinations of impressions, cannot be afloat in the world, without generating a variety of bad men. According to Mr. Godwin's own conception of the formation of character, it is surely as improbable that under such circumstances, all men will be virtuous, as that sixes will come up a hundred times
