conceive that such an agreement could be adhered to. From the principle of population, some would necessarily be more in want than others. Those that had large families, would naturally be desirous of exchanging two hours more of their labour for an ampler quantity of subsistence. How are they to be prevented from making this exchange? It would be a violation of the first and most sacred property that a man possesses, to attempt, by positive institutions, to interfere with his command over his own labour.
Till Mr. Godwin, therefore, can point out some practical plan according to which the necessary labour in a society might be equitably divided; his invectives against labour, if they were attended to, would certainly produce much present evil, without approximating us
