istence, by the animating touches of the Divinity, into a capacity of superior enjoyment. The original sin of man, is the torpor and corruption of the chaotic matter, in which he may be said to be born.
It could answer no good purpose to enter into the question, whether mind be a distinct substance from matter, or only a finer form of it. The question is, perhaps, after all, a question merely of words. Mind is as essentially mind, whether formed from matter, or any other substance. We know, from experience, that soul and body are most intimately united; and every appearance seems to indicate, that they grow from infancy together. It would be a supposition attended with very little probability, to believe that a complete and full formed spirit existed in every infant;
