happier state of existence, should perish, and be condemned to mix again with their original clay. Eternal condemnation of this kind may be considered as a species of eternal punishment; and it is not wonderful that it should be represented, sometimes, under images of suffering. But life and death, salvation and destruction, are more frequently opposed to each other in the New Testament than happiness and misery. The Supreme Being would appear to us in a very different view if we were to consider him as pursuing the creatures that had offended him with eternal hate and torture, instead of merely condemning to their original insensibility those beings, that, by the operation of general laws, had not been formed with qualities suited to a purer state of happiness.
