to the improvement of the human faculties, and the moral amelioration of mankind.
The idea that the impressions and excitements of this world are the instruments with which the Supreme Being forms matter into mind; and that the necessity of constant exertion to avoid evil, and to pursue good, is the principal spring of these impressions and excitements, seems to smooth many of the difficulties that occur in a contemplation of human life; and appears to me to give a satisfactory reason for the existence of natural and moral evil; and, consequently, for that part of both, and it certainly is not a very small part, which arises from the principle of population. But, though upon this supposition, it seems highly improbable, that evil should ever be removed from
