ginning, between Beth-el and Hai; 4. Unto the place of the altar which he had made there at the first: and there Abram called on the name of the Lord.
Here is,
I. Abram's return out of Egypt, v. 1. He came himself, and brought all his with him, back again to Canaan. Note, Though there may be occasion to go sometimes into places of temptation, yet we must hasten out of them as soon as possible. See Ruth 1. 6.
II. His wealth, v. 2, He was very rich. He was very heavy, so the Hebrew word signifies. For riches are a burthen, and they that will be rich, do but load themselves with thick clay, Hab. 2. 6. There is a burthen of care in getting them, fear in keeping them, temptation in using them, guilt in abusing them, sorrow in losing them, and a burthen of account, at last, to be given up concerning them. Great possessions do but make men heavy and unwieldy. Abram was not only rich in faith and good works, and in the promises, but he was rich in cattle, and in silver and gold. Note, 1. God in his providence, sometimes makes good men rich men, and teaches them how to abound, as well as how to suffer want. 2. The riches of good men are the fruits of God's blessing. God had said to Abram, I will bless thee; and that blessing made him rich without sorrow. Prov. 10. 22. 3. True piety will very well consist with great prosperity. Though it is hard for a rich man to get to heaven, yet it is not impossible, Mark 10. 23, 24. Abram was very rich, and yet very religious. Nay, as piety is a friend to outward prosperity, 1 Tim. 4. 8, so outward prosperity, if well managed, is an ornament to piety, and an opportunity of doing so much the more good.
III. His removal to Beth-el, v. 3, 4. Thither he went, not only because there he had formerly had his tent, and he was willing to go among his old acquaintance; but because there he had, formerly, had his altar: and, though the altar was gone, (probably, he himself having taken it down, when he left the place, lest it should be polluted by the idolatrous Canaanites,) yet he came to the place of the altar, either to revive the remembrance of the sweet communion he had had with God in that place, or, perhaps, to pay the vows he had there made to God when he undertook his journey into Egypt. Long afterward, God sent Jacob to this same place, on that errand, ch. 35. 1, Go up to Beth-el, where, thou vowedst the vow. We have need to be reminded, and should take all occasions to remind ourselves, of our solemn vows; and perhaps the place where they were made, may help to bring them fresh to mind, and it may therefore do us good.
IV. His devotion there. His altar was gone, so that he could not offer sacrifice; but he called on the name of the Lord, as he had done, ch. 12. 8. Note, 1. All God's people are praying people. You may as soon find a living man without breath, as a living christian without prayer. 2. Those that would approve themselves upright with their God, must be constant and persevering in the services of religion. Abram did not leave his religion behind him in Egypt, as many do in their travels. 3. When we cannot do what we would, we must make conscience of doing what we can, in the acts of devotion. When we want an altar, let us not be wanting in prayer, but, wherever we are, call on the name of the Lord.
5. And Lot also, which went with Abram, had flocks, and herds, and tents. 6. And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together. 7. And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land. 8. And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. 9. Is not the whole land before thee ? Separate thyself, I pray thee, from me: if thou wilt take the left-hand, then I will go to the right; or if thou depart to the right-hand, then I will go to the left.
We have here an unhappy falling-out between Abram and Lot, who had hitherto been inseparable companions; (see v. 1, and ch. 12. 4,) but now parted.
I. The occasion of their quarrel was their riches. We read, v. 2, how rich Abram was; now here we are told, v. 5, that Lot which went with Abram, was rich too; God blessed him with riches, because he went with Abram. Note, 1. It is good being in good company, and going with those with whom God is, Zech. 8. 23. 2. Those that are partners with God's people in their obedience and sufferings, shall be sharers with them in their joys and comforts, Isa. 66. 10. Now, they both being very rich, the land was not able to bear them that they might dwell comfortably and peaceably together. So that their riches may be considered, (1.) As setting them at a distance one from another; because the place was too strait for them, and they had not room for their stock, it was necessary they should live asunder. Note, Every comfort in this world has its cross attending it. Business is a comfort: but it has this inconvenience in it, that it allows us not the society of those we love, so often, nor so long, as we could wish. (2.) As setting them at variance one with another. Note, Riches are often an occasion of strife and contention among relations and neighbours. This is one of those foolish and hurtful lusts, which they that will be rich, fall into, 1 Tim. 6. 9. Riches not only afford matter for contention, and are the things most commonly striven about; but they also stir up a spirit of contention, by making people proud and covetous. Meum and tuum—Mine and Thine, are the great make-bates of the world. Poverty and travail, wants and wanderings, could not separate between Abram and Lot; but riches did it. Friends are soon lost; but God is a Friend from whose love neither the height of prosperity, nor the depth of adversity, shall separate us.
II. The immediate instruments of the quarrel were their servants. The strife began between the herdmen of Abram's cattle, and the herdmen of Lot's cattle, v. 7. They strove, it is probable, which should have the better pasture, or the better water; and both interested their masters in the quarrel. Note, Bad servants often make a great deal of mischief in families, by their pride and passion, their lying, slandering, and tale-bearing. It is a very wicked thing for servants to do ill offices between relations and neighbours, and to sow discord; those that do so, are the Devil's agents, and their masters' worst enemies.
III. The aggravation of the quarrel was, that the Canaanite and the Perizzite dwelled then in the land, this made the quarrel, 1. Very dangerous; if Abram and Lot cannot agree to feed their flocks together,
