"Bring not my son thither again, whatever comes of it. Let him rather want a wife than expose himself to that temptation." Note, Parents, in disposing of their children, should carefully consult the welfare of their souls, and their furtherance in the way to heaven. Those who through grace have escaped the corruption that is in the world through lust, and have brought up their children accordingly, should take heed of doing any thing by which they may be again entangled therein, and overcome, 2 Pet. 2. 20. Beware that you bring them not thither again, Heb. 11. 15.
II. The charge he gave to a good servant; probably, Eliezer of Damascus, one whose conduct, fidelity, and affection to him and his family, he had long experience of. He trusted him with this great affair, and not Isaac himself; because he would not have Isaac go at all into that country, but marry there by proxy; and no proxy so fit as this steward of his house. The matter is settled between the master and the servant with a great deal of care and solemnity. 1. The servant must be bound by an oath to do his utmost to get a wife for Isaac, from among his relations, v. 2..4. Abraham swears him to it, both for his own satisfaction, and for the engagement of his servant to all possible care and diligence in this matter. Thus God swears his servants to their work, that, having sworn, they may perform it. Honour is here done to the eternal God; for he it is, that is sworn by, to whom alone those appeals ought to be made. And some think honour is done to the covenant of circumcision, by the ceremony here used of putting his hand under his thigh. Note, Swearing, being an ordinance, not peculiar to the church, but common to mankind, is to be performed by such signs as are the appointments and common usages of our country, for binding the person sworn. 2. He must be clear of his oath, if, when he had done his utmost, he could not prevail. This proviso the servant prudently inserted, v. 5, putting the case, that the woman would not follow him; and Abraham allowed the exception, v. 8. Note, Oaths are to be taken with great caution, and the matter sworn to should be rightly understood and limited, because it is a snare to devour that which is holy, and, after vows, to make the inquiry which should have been made before.
III. The confidence he put in a good God, who, he doubts not, will give his servant success in this undertaking, v. 7. He remembers that God had wonderfully brought him out of the land of his nativity, by the effectual call of his grace; and therefore doubts not but he will succeed him in his care not to bring his son thither again. He remembers also the promise God had made and confirmed to him, that he would give Canaan to his seed; and thence infers that God would own him in his endeavour to match his son, not among those devoted nations, but to one that was fit to be the mother of such a seed. "Fear not, therefore, he shall send his angel before thee to make thy way prosperous." Note, 1. Those that carefully keep in the way of duty, and govern themselves by the principles of their religion in their designs and undertakings, have good reason to expect prosperity and success in them. God will cause that to issue in our comfort, in which we sincerely aim at his glory. 2. God's promises, and our own experiences, are sufficient to encourage our dependence upon God, and our expectations from him, in all the affairs of this life. 3. God's angels are ministering spirits, sent forth, not only for the protection, but for the guidance, of the heirs of promise, Heb. 1. 14, "He shall send his angel before thee, and then thou wilt speed well."
10. And the servant took ten camels, of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor. 11. And he made his camels to kneel down without the city by a well of water, at the time of the evening, even the time that women go out to draw water. 12. And he said, O Lord God of my master Abraham, I pray thee, send me good speed this day, and show kindness unto my master Abraham. 13. Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water: 14. And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say. Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know thou hast showed kindness unto my master. 15. And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder. 16. And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up. 17. And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher. 18. And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink. 19. And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking. 20. And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels. 21. And the man, wondering at her, held his peace, to wit, whether the Lord had made his journey prosperous, or not. 22. And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold; 23. And said, Whose daughter art thou? Tell me, I pray thee: is there room in thy father's house for us to lodge in? 24. And she said unto him, I am the daughter of Bethuel, the son of Milcah, which she bare unto Nahor. 25. She said moreover unto him, We have both straw and provender enough, and room to lodge in. 26. And the man bowed down his head, and worshipped the Lord. 27. And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the
