and too hard an undertaking, for any mere creature; none can be fit for it but him who is one with the Father, and was from eternity by him, as one brought up with him, thoroughly apprized of all his counsels, Prov. viii. 30. He is the Son of God, and therefore dear to him, his beloved Son, in whom he is well-pleased; and upon this account we are to receive him as a King; for because the Father loveth the Son, he hath given all things into his hand, John iii. 35.—v. 20. Being a Son, he is Heir of all things, and the Father having made the worlds by him, it is easy to infer thence, that by him also he governs them; for he is the eternal Wisdom and the eternal Word. If God hath said unto him, "Thou art my Son," it becomes each of us to say to him, "Thou art my Lord, my Sovereign." Further, to satisfy us that his kingdom is well-grounded upon his sonship, we are here told what his sonship is grounded on; This day have I begotten thee; which refers both to his eternal generation itself, for it is quoted, (Heb. i. 5.) to prove that he is the Brightness of his Father's glory, and the express Image of his person, (v. 3.) and to the evidence and demonstration given of it by his resurrection from the dead, for to that also it is expressly applied by the apostle; (Acts xiii. 33.) He hath raised up Jesus again, as it is written, Thou art my Son, this day have I begotten thee. It was by the resurrection from the dead, that sign of the prophet Jonas, which was to be the most convincing of all, that he was declared to be the Son of God with power, Rom. i. 4. Christ is said to be the first-begotten and first-born from the dead. Rev. i. 5. Col. i. 18. Immediately after his resurrection, he entered upon the administration of his mediatorial kingdom; it was then that he said, All power is given unto me, and to that especially he had an eye when he taught his disciples to pray, Thy kingdom come.
2. A title by agreement, v. 8, 9. The agreement is, in short, this; The Son must undertake the office of an intercessor, and, upon that condition, he shall have the honour and power of a universal Monarch; see Isa. liii. 12. Therefore will I divide him a portion with the great, because he made intercession for the transgressors: he shall be a Priest upon his throne, and the counsel of peace shall be between them both, Zech. vi. 13.
(1.) The Son must ask. This supposes his putting himself voluntarily into a state of inferiority to the Father, by taking upon him the human nature; for, as God, he was equal in power and glory with the Father, and had nothing to ask. It supposes the making of a satisfaction, by the virtue of which, the intercession must be made, and the paying of a price, on which this large demand was to be grounded; see John xvii. 4, 5. The Son, in asking the heathen for his inheritance, aims, not only at his own honour, but at their happiness in him; so that he intercedes for them, ever lives to do so, and is therefore able to save to the uttermost.
(2.) The Father will grant more than to the half of the kingdom, even to the kingdom itself. It is here promised him, [1.] That his government shall be universal; he shall have the heathen for his inheritance; not the Jews only, to whose nation the church had been long confined, but the Gentiles also; those in the uttermost parts of the earth, (as this nation of ours,) shall be his possession, and he shall have multitudes of willing loyal subjects among them. Baptized christians are the possession of the Lord Jesus; they are to him for a name and a praise, God the Father gives them to him, when by his Spirit and grace he works upon them to submit their necks to the yoke of the Lord Jesus. This is, in part, fulfilled; a great part of the Gentile world received the gospel, when it was first preached, and Christ's throne was set up there where Satan's seat had long been. But it is to be yet further accomplished, when the kingdoms of this world shall become the kingdoms of the Lord, and of his Christ, Rev. xi. 15. Who shall live when God doeth this! [2.] That it shall be victorious; Thou shalt break them, those of them that oppose thy kingdom, with a rod of iron, v. 9. This was, in part, fulfilled, when the nation of the Jews, those that persisted in unbelief and enmity to Christ's gospel, were destroyed by the Roman power, which was represented, (Dan. ii. 40.) by feet of iron, as here by a rod of iron. It had a further accomplishment in the destruction of the Pagan powers, when the christian religion came to be established; but it will not be completely fulfilled, till all opposing rule, principality and power, shall be finally put down, 1 Cor. xv. 24. See cx. 5, 6. Observe, How powerful Christ is, and how weak the enemies of his kingdom are before him; he has a rod of iron wherewith to crush them that will not submit to his golden sceptre; they are but like a potter's vessel before him, suddenly, easily, and irreparably, dashed in pieces by him; see Rev. ii. 27. "Thou shalt do it; thou shalt have leave to do it." Nations shall be ruined, rather than the gospel-church shall not be built and established; I have loved thee, therefore will I give men for thee, Isa. xliii, 4. "Thou shalt have power to do it; none shall be able to stand before thee, thou shalt do it effectually." They that will not bow, shall break.
In singing this, and praying it over, we must give glory to Christ as the eternal Son of God, and our rightful Lord, and must take comfort from this promise, and plead it with God, that the kingdom of Christ shall be enlarged and established, and shall triumph over all opposition.
10. Be wise now, therefore, O ye kings; be instructed, ye judges of the earth. 11. Serve the Lord with fear, and rejoice with trembling. 12. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
We have here the practical application of this gospel doctrine, concerning the kingdom of the Messiah, by way of exhortation to the kings and judges of the earth. They hear that it is in vain to oppose Christ's government; let them therefore be so wise for themselves, as to submit to it. He that has power to destroy them, shows that he has no pleasure in their destruction, for he puts them into a way to make themselves happy, v. 10. Those that would be wise, must be instructed; and those are truly wise, that receive instruction from the word of God. Kings and judges stand upon a level with common persons before God; and it is as necessary for them to be religious as for any others. They that give law and judgment to others, must receive it from Christ; and it will be their wisdom. What is said to them, is said to all, and is required of every one of us; only it is directed to kings and judges, because of the influence which their example will have upon their inferiors, and because they were men of rank and power, that opposed the setting up of Christ's kingdom, v. 2. We are exhorted,
I. To reverence God, and to stand in awe of him, v. 11. This is the great duty of natural religion. God is great, and infinitely above us, just and holy, and provoked against us, and therefore we ought to fear him and tremble before him; yet he is our Lord and Master, and we are bound to serve him, our Friend and Benefactor, and we have reason to rejoice in him; and these are very well consistent
