it had been; since Christ, by His death, had overcome death, it was possible to look beyond the veil and see the glorious place where is the Mercy-Seat and the Altar-Throne, and where our Great High Priest standeth, ever making intercession for us.
Now, in the mediæval churches, the chancel represented the Holiest Place, or heaven, and the nave was the figure of the Church on earth. Consequently the screen, dividing the nave from the chancel, was a figure of death. But inasmuch as by faith we can look through and beyond the barrier of death, the screens were made of carved work pierced through, so that the chancel with the altar might be perfectly visible beyond the screen. And inasmuch as death was overcome by Christ, the crucifix stood above the screen, a figure that proclaimed that it was through the cross of Christ alone, that the kingdom of heaven was opened to all believers, and that death was swallowed up in victory.
So much for the symbolic meaning of the screen. And yet, no—one word more must be added. Last summer I was walking along
