It is a great venture to speak openly of a personal experience, and we only do so for the following reasons. First, we prefer that our story, which is known in part to some, should be wholly known as told by ourselves. Secondly, we have collected so much evidence on the subject, that it is possible now to consider it as a whole. Thirdly, conditions are changing at Versailles, and in a short time facts which were unknown, and circumstances which were unusual, may soon become commonplaces, and will lose their force as evidence that some curious psychological conditions must have been present, either in ourselves, or in the place.
It is not our business to explain or to understand—nor do we pretend to understand—what happened to put us into communication with so many true facts, which, nine
