In the concluding words of this prophet it is announced that two-thirds of the people will perish, but that the remaining third will, after refining and trial, be accepted by God as his own people.
We enter now upon the consideration of a prophet who stands in the foremost rank of those distinguished leaders of opinion whose works have been included in the Canon. There is no greater name among the prophets of Israel than that of Isaiah. But in speaking of Isaiah we must not fall into the confusion of including under his writings the compositions of a prophet of far later date, which have been mistakenly bound up with his. Isaiah himself cannot receive credit for all that is published in his name. But that which he has actually left us is enough to entitle him to admiration as a master of rhetoric.
Isaiah lived in the reign of Hezekiah, and enjoyed a position of high public consideration. Some of his prophetic sayings he wrote down soon after he had uttered them; others not till long after. He had begun to come forward as a prophet in the last year of the reign of Uzziah. When he had labored a long time in his vocation of teacher, he determined to collect his sayings in a book. His oldest work was written about the year 740 B. C., just after the accession of the young and weak Ahaz at Jerusalem, when the Assyrians had rendered the northern kingdom tributary but had not yet come to Judea. His second was written apparently in the reign of Hezekiah, in 724; and his third in the days of the same king, when the service of Jehovah had been restored. Such at least are the conclusions of the highest living authority on the literature of the Hebrew race (P. A. B., vol. i. p. 271 ff).
The earliest stratum discernible (according to that authority) in the Book of Isaiah is from chap. ii. 2 to chap. v. inclusive, and chap ix. 7-x. 4. The last five verses of chap. v. should not be taken along with the rest of the chapter, but should follow upon chap. x. 4 (Ibid., vol. i. p. 286 ff). These passages begin with a beautiful description of the happiness of the Israelites in the days of their coming glory, when the mountain of the Lord's house will be established on the top of the mountains, and exalted above the hills; and when all nations will flow to
