Page:An analysis of religious belief (1877).djvu/594

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

On this he was seized and thrown into the torture-room, where he died in the flames, and his house was destroyed (H. B. I., p. 365-372).

Daniel himself met with an adventure of the same perilous nature as that which had befallen his three friends, though under another government. Darius, by the advice of some counselors who desired to destroy Daniel, had made an order that no one should ask a petition of any god or man save himself for thirty days. But Daniel of course continued to worship Jehovah as before, and was sentenced in the terms of the edict to be thrown into a lions' den. But the lions would no more eat Daniel than the fire would burn his co-religionists; and just as Asoka, when he had witnessed the escape of the ascetic, worshiped Buddha, so Darius, having discovered Daniel uninjured in the lions' den, immediately ordered that in all parts of his dominions people should tremble and fear before the God of Daniel (Dan. vi).

Of the prophecies contained in this book the most remarkable is that concerning the Messiah, who is announced as destined to come at a time fixed by a mystical calculation expressed in weeks. The object of the writer was to fix a date for the Messiah's appearance, without expressing himself in such unambiguous terms as would be universally understood. Such is the true method of prophecy in all religions, for a prophet who utters his forecast of the future in such a manner as to render his meaning unmistakable, exposes himself to the hazardous possibility that the event in history may turn out altogether unlike the event foretold.


Subdivision 5.The God of Israel.

One great question has hitherto been left untreated—that of the theology and morals of the Hebrew Bible. Theology and morals are so intimately blended in its pages that the one can scarcely be discussed without involving the other. The character of Jehovah is the pattern of morality; his will is its fundamental law; his actions its exemplification. Hence to consider the character of Jehovah is of necessity to consider also the Hebrew notions of ethics; while to inquire into the Hebrew