the archangel with the devil for the body of Moses, which popular tale the writer seems to accept as unquestionably authentic (Jude 9).
Having thus referred to the writings which bear, whether correctly or not, the names of the original apostles of Jesus, we come to those of one who was far greater than any of these—the apostle who was not converted until after the death of his Master. Paul, to whom the great majority of the epistles preserved in the New Testament are ascribed, and by whom many of them were undoubtedly written, is the central figure of the apostolic age, and the one who redeems it from the somewhat unintellectual character it would otherwise have had. Through him it principally was that Christianity passed from the condition of a Jewish sect to that of a comprehensive religion. What Christ himself had been unable to do, he did. What the apostles of Christ shrunk from attempting, he accomplished. He himself was not unconscious of the magnitude of his labors. Hence there is noticeable now and then in his writings, though veiled under respectful phrases, a sort of intellectual contempt for the older apostles, who were not always prepared for the thorough-going measures which appeared to him so obviously expedient. He is extremely anxious not to be thought one whit inferior to them by reason of his comparatively late appointment to the apostleship. He carefully rebuts the suspicion that he acted in subordination to them, or even in conjunction with them, after his conversion. His course, he is anxious to let every one know, was taken in entire independence of the Church at Jerusalem. Moreover, he insists emphatically upon his personal qualifications. Was any one a Hebrew? so was he. Had others received visions or revelations? so had he. Had others been persecuted? so had he. He is fond of dwelling upon his individual history in order to support his claims. Thus he tells us that in former times he persecuted the Church of God, and that he was more Jewish than the Jews, being even more zealous than they of the traditions of his fathers. It was therefore entirely by special revelation from God, and not by any human agency whatever, that he was consecrated to his present work. Indeed his revelations were so abundant that it needed a "thorn in the flesh" to prevent him from being too
