kingdome, that all the Citizens and Subjects thereof are in some sort Kings, Apoc. 1.6. The eternity is such, that neither in whole nor in part is it lyable unto an end, or any essentiall change. Compare all the kingdomes of the Persians, Medes, and Grecians, all which are abolished; this kingdome of God alone continues for ever. 2. To reprove those, that professe themselves Christians, and yet live so as if they were under no lawes, & did acknowledge no King. For as this is reckoned as the cause that the Israelites did runne into all kind of wickednesse, because there was no king in Israel, but every one did that which was right in his owne eyes, Iudges 17.6. & 18.1. So also do these men as it were proclaime, that they neither acknowledge Christ nor God for their King, while they do that which seemes right in their own eyes, not caring whether it do please God, or displease him. Such men must expect that sentence of Christ, which is laid downe, Luke 19.27. Those mine enemies which would not that I should reigne over them, bring hither and slay them before me.
3. To exhort all to seeke this kingdome of God above all other things, according as Christ bids us; first seeke the kingdome of God. And not only the happinesse of those that are admitted to be partakers of this kingdome, but also the misery of all those that are excluded from it, should be an argument to perswade hereunto: for there are two spirituall kingdomes, and every man must needs be a subject of one of them: the kingdome of light and the kingdome of darknesse; the kingdome of righteousnesse and grace, and the kingdome of sinne; the kingdome of God,and the kingdome of the Devill, who is called the Prince of this world. All those that are excluded out of the kingdome of God, of grace and salvation, are necessarily included in the kingdome of the Devill, sinne and darknesse; and deservedly doth this befall all unbeleevers and impenitent men, according to that commination, Deut. 28.45. Doct. 9. The faithfull must seeke not only to have an entrance into the kingdome of God, but also an entrance in a plentifull and abundant manner.
Men may be considered to be in a fourefold condition in
