only admitted us into the suburbs, as it were, and gates of this kingdome, but hath also revealed unto us those things which are more inward and secret. 2. To be diligent and carefull, that we do not neglect or despise so great grace, but day by day earnestly to strive to make a greater progresse in this kingdome, which we shall do, if we be more diligent and religious in those exercises, whereby this kingdome is advanced.
Verse 12. Wherefore I will not be negligent to put you alwayes in remembrance of these things, though ye know them, and be established in the present truth.
Verse 13. Yea, I think it meet as long as I am in this tabernacle, to stirre you up, by putting you in remembrance:
Verse 14. Knowing that shortly, I must put off this my tabernacle, even as our Lord Iesus Christ hath shewed me.
Verse 15. Moreover, I will endeavour, that you may be able after my decease, to have these things alwayes in remembrance.
The Analysis.
IN the former words the Apostle had given a reason of his exhortation, why all the faithfull should imbrace it: and in these words he gives a reason of the same, why he should use it unto them; which reason he delivers by way of anticipation, whereby he meets with a close objection by a kinde of modest excuse, or by removing the cause which they might suspect, why he should put them in remembrance of these things, namely, because he did think they were ignorant and unstable. Now he shewes that this was not the cause, in these words, though ye know them, and be stablished in the present truth. And then he brings divers true causes that moved him to make this exhortation unto them. 1. The great profit that would redound unto them by the performance of these duties whereunto he exhorts them. This reason is intimated in that causall particle, whereby he joynes these words with the former, wherefore, that is, for those benefits sake which you shall receive by this meanes, I thought it my part to put you
