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side by side the apostle places "God manifest in the flesh" and his accredited representative man. He calls us to view the masterpiece of God's creation, and then the master-piece of his mercy—Christ Jesus, wearing our form and dying for our sins, thus conferring everlasting honor upon man by declaring "both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren." It is then, the Lord's brethren whom we have enslaved; the Lord's brethren of whom we say "slaves shall be deemed, taken, reputed, and adjudged, chattels personal in the hands of their owners and possessors to all intents and purposes whatever."—Laws of South Carolina,
And here I cannot but advert to a most important distinction which God has made between immortal beings and the beasts that perish.—No one can doubt that by the fall of man the whole creation underwent a change. The apostle says, "We know that the whole creation groaneth and travaileth in pain together." But it was for man alone that the Lord Jesus "made himself of no reputation and took upon him the form of a servant." When he came before his incarnation to cheer his servants with his blessed presence, when he visited Abraham and Manoah, he took upon himself a human form. Manoah's wife says, "a man of God came unto me." And when he came and exhibited on the theatre of our world, that miracle of grace "God in Christ reconciling the world unto himself," what form did he wear? "Verily," says the apostle, "he took not on him the nature of angels; but he took on him the seed of Abraham: "Oh, my brethren, he has stamped with high and holy dignity the form we wear, he has forever exalted our nature by condescending to assume it, and by investing man with the high and holy privilege of being "the temple of the holy Ghost." Where then is our title deed for enslaving our equal brother?
Mr. Chandler of Norfolk, in a speech in the House of Delegates of Virginia, on the subject of negro slavery in 1832, speaking of our right to hold our colored brethren in bondage, says:
"As a Virginian, I do not question the master's title to his slave; but I put it to that gentleman, as a man, as a moral man, as a Christian man, whether he has not some doubts of his claim to his slaves, being as absolute and unqualified as that to other property. Let us in the investigation of this title go back to its origin—Whence came slaves into this country?—From Africa. Were they free men there? At one time they were. How came they to be converted into slaves?—By the stratagem of war and the strong arm of the conqueror; they were vanquished in battle, sold by the victorious party to the slave trader; who brought them to our shores, and disposed of them to the planters of Virginia ......... The truth is, our ancestors had no title to this property, and we have acquired it only by legislative enactments."
But can "legislative enactments" annul the laws of Jehovah, or sanctify the crimes of theft and oppression? "Wo unto them that decree unrighteous decrees . . . . . to take away the right from the poor of my people." Suppose the Saviour of the world were to
