represent a later migration of allied tribes into those parts
In the light of the above we come to understand why Manu should have included the Pundrakas, the Odras, Dravidas, Kambhojas, Yavanas, Sakas, Paradas, Pallavas, Chinas, Kiratas, Daradas and Khasas among the Vrishalas He does not consider them to be non-Aryan but only as apostates from the Aryan religion. We know that the Yavanas, Sakas, Paradas, Pallavas, Chinas and Daradas, all belong to the region beyond the North-Western Frontier of India and that even now, we find those races being represented there. We also have in this a glimpse into the reason why in the Aitareya Brahmana the Andhras, Pundras, Sabaras and Pulindas should be treated as Vratyas, the degraded descendants of Viswamitra. At any rate, their origin and relationship with the Indo Aryans has never been question-
