xviii
CHRISTIAN DOCTRINE
| CHAPTER IV | ||
| THE SOURCES OF DOCTRINE: ORAL TRADITION— HOLY SCRIPTURE | ||
| page | ||
| Earliest idea of Christian inspiration of tradition | 41 | |
| Inspiration of Scripture: different conceptions— | ||
| Jewish | 43 | |
| Gentile | 44 | |
| Philo | 44 | |
| The Apostolic Fathers | 45 | |
| Muratorian Fragment of the Canon | 45 | |
| The Apologists | 46 | |
| Irenaeus | 47 | |
| Clement and Origen | 48 | |
| Interpretation of Scripture. The written word— | ||
| Homer | 49 | |
| Philo | 51 | |
| Irenaeus, Tertullian, Clement | 52,53 | |
| Origen's theory | 53 | |
| The Cappadocians — Tyconius, Augustine—The School of Antioch | 55 | |
| The place of tradition in interpretation— | ||
| Irenaeus | 55 | |
| Tertullian | 57 | |
| Vincent | 59 | |
| CHAPTER V | ||
| JEWISH ATTEMPTS AT INTERPRETATION. EBIONISM | ||
| Characteristic Jewish conceptions | 62 | |
| Ebionism— | ||
| Different degrees | 63-65 | |
| Cerinthus | 65 f. | |
| The Clementines | 66 f. | |
| Note: Chiliasm | 68 ff. | |
| CHAPTER VI | ||
| GENTILE ATTEMPTS AT INTERPRETATION. | ||
| GNOSTICISM. | ||
| Characteristics of Oriental religious thought | 72 | |
| The problem of evil | 73-75 | |
| Oriental ideas applied to the Christian revelation | 75 | |
