xxvi
CHRISTIAN DOCTRINE
| CHAPTER XX | ||
| THE SACRAMENTS—BAPTISM | ||
| page | ||
| General conception of a sacrament—the use of the term | 376-377 | |
| Early conceptions of Baptism: the names for it, the form, what it effected—New Testament and later | 378-380 | |
| Justin Martyr on baptism | 380-381 | |
| Tertullian | 381 | |
| The idea of the water | (note)381 | |
| Cyprian | 382 | |
| Cyril of Jerusalem (the rites and their significance) | 383-384 | |
| Ambrose on baptism (his peculiar conceptions) | 384-385 | |
| Notes: Martyrdom as baptism | 386 | |
| Heretical baptism | 386-388 | |
| Baptism by laymen | 388-390 | |
| The Unction and Confirmation | 390-392 | |
| CHAPTER XXI | ||
| THE SACRAMENTS—THE EUCHARIST | ||
| [Note.—The different theories which have been held in later times, namely, Transubstantiation, Consubstantiation, the 'sacramentarian' theory, the 'receptionist' theory, the Anglican statement of the real presence.] | 393-396 | |
| The Eucharist at first connected with the Agape | 397 | |
| Early conceptions of the effect of consecration—the Didache, the Christians of Bithynia, Ignatius, Justin | 397-399 | |
| Irenaeus | 399-402 | |
| The conception of the elements as symbols (only a distinction in thought) | 402-403 | |
| The conception of the Eucharist as a sacrifice — Clement, Ignatius, Justin, Cyprian | 404-406 | |
| Clement of Alexandria (the Agape) and Origen | 406-409 | |
| Cyril of Jerusalem | 409-411 | |
| Eusebius and Athanasius | (note)409 | |
| Gregory of Nyssa (marked developement of conceptions) | 411-415 | |
| Chrysostom | 415-416 | |
| Ambrose and Augustine | 416-418 | |
| Notes: Infant Communion | 418 | |
| Death-bed Communion | 419 | |
| Daily celebration of the Eucharist | 419 | |
| Reservation of the Sacrament | 420-422 | |
| Oblations for the dead | 422-424 | |
| The Ancient Mysteries | 424 | |
| The Eucharist the extension of the Incarnation (Hilary) | 425 | |
| The Eucharistic doctrine in early Liturgies | 426 | |
| Appendix | 429 | |
| Index | 445 | |
