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by bullets or ballots, an answer may appropriately be made to the question what the Anarchists, for themselves, propose to do and how they mean to obtain their divorce from the faithless State.
Let no one be misled by the Anarchists' emphatic opposition to coercion into attributing to them the championship of the Christian non-resistance policy. All Anarchists believe, in accordance with the right of self-defence, that "against tyrants all means are justifiable," and that "all is fair in war." The Anarchists are at war with the State, and must regard as foes (though aiming to make them friends) all those who in any way uphold and strengthen its hands in its criminal career. The school believing in inalienable natural rights regard the State as an invader who, having wantonly trampled under foot individual rights, thereby forfeits all claim to consideration and no longer retains any rights which the aggrieved individuals are bound to respect. Being immoral itself, it cannot ask its victims to govern themselves by moral codes. In restraining and punishing the aggressor, therefore, the school referred to deems itself fairly entitled to the use of any and all means, guiding itself in the matter of practical choice of methods by considerations of expediency and wise strategy purely and solely. As to those Anarchists who are conscious only of the sovereignty of might, and can discover no rights in nature, of course nothing but wisdom and prudence can have any weight with them in deciding upon methods with which to assail the State. Thus the Anarchists claim that they would be entirely beyond reproach, so far as the principle of equal rights is concerned, were they to practise the latest discoveries in the science of revolutionary warfare on the direct agents of the State or even on the indirect defenders of it whom
